{"id":38972,"date":"2021-08-16T14:45:27","date_gmt":"2021-08-16T12:45:27","guid":{"rendered":"https:\/\/test4.mi-backup.ch\/?p=38972"},"modified":"2021-08-16T14:46:03","modified_gmt":"2021-08-16T12:46:03","slug":"wniebowziecie-najswietszej-maryi-panny-blask-celu","status":"publish","type":"post","link":"https:\/\/test4.mi-backup.ch\/pl\/wniebowziecie-najswietszej-maryi-panny-blask-celu\/","title":{"rendered":"Wniebowzi\u0119cie Naj\u015bwi\u0119tszej Maryi Panny – blask celu"},"content":{"rendered":"

Wniebowzi\u0119cie Naj\u015bwi\u0119tszej Maryi Panny – <\/span>blask <\/span><\/span>celu<\/span><\/span><\/span><\/span><\/span><\/p>\n

Nasze \u017cycie cz\u0119sto jest bezcelowe, brakuje <\/span>w nim <\/span><\/span>wyra\u017anej orientacji, kt<\/span>\u00f3<\/span><\/span>ra <\/span>przenika\u0142aby<\/span><\/span> \u017cycie<\/span> codzienne i <\/span>ukierunkowa\u0142a<\/span><\/span> wszystkie nasze my<\/span>\u015b<\/span>li i mow<\/span>\u0119<\/span> oraz<\/span> nasze czyny <\/span><\/span>n<\/span><\/span>adrz\u0119dny cel<\/span>, <\/span><\/span>niczym magnes przyci\u0105gaj\u0105cy<\/span><\/span> opi\u0142ki \u017celaza<\/span><\/span>. <\/span><\/span><\/span><\/span><\/span><\/p>\n

P<\/span><\/span>rzyczyna <\/span>celowa i ostateczna <\/span><\/span>(causa finalis) to <\/span><\/span>\u201e<\/span><\/span>przyczyna przyczyn<\/span>\u201c<\/span><\/span> (causa causarum), kt<\/span><\/span>\u00f3<\/span><\/span>ra znajduje si\u0119 <\/span>co prawda <\/span><\/span>u kresu swej realizacji, ale jako intencja fundamentalna kszta\u0142tuje i organizuje ca\u0142o\u015b\u0107 istnienia.<\/span><\/span><\/span><\/span><\/p>\n

Ta najwa\u017cniejsza zasada naszego \u017cycia jest szczeg<\/span>\u00f3<\/span><\/span>lnie <\/span>rozja\u015bniona po<\/span><\/span>przez dogmat <\/span>o<\/span> Wniebowzi\u0119ci<\/span>u<\/span> Maryi. <\/span>Powinni\u015bmy<\/span><\/span> z<\/span><\/span> pewno\u015bci\u0105 <\/span>m\u00f3wi\u0107<\/span><\/span> przede wszystkim o <\/span>W<\/span><\/span>niebowst\u0105pieniu<\/span> Pana Jezusa<\/span><\/span>, ale Wniebowzi\u0119ci<\/span>e<\/span><\/span> Maryi jest nam bli\u017csze, poniewa\u017c <\/span>Jezus <\/span><\/span>Chrystus jako B<\/span>\u00f3<\/span><\/span>g jest zawsze z Ojcem i Jego <\/span>W<\/span><\/span>niebowst\u0105pienie jest logicznym zako\u0144czeniem Jego misji w \u015bwiecie.<\/span><\/span><\/span><\/span><\/p>\n

Jednak\u017ce w przypadku Maryi jest to ostateczn<\/span>ym<\/span><\/span> uwielbienie<\/span>m<\/span><\/span> Bo\u017cego daru \u0142aski dla \u015bwiata<\/span> i poprzez to<\/span><\/span> najbardziej zbli\u017cone do naszego celu, jakim jest dope\u0142nienie <\/span>naszej to\u017csamo\u015bci chrze\u015bcija\u0144skiej.<\/span><\/span><\/span><\/span><\/p>\n

Kiedy wi\u0119c cierpimy z powodu konsekwencji wygnania <\/span>na tym<\/span> \u0142ez <\/span>padole<\/span> i cz\u0119sto<\/span> wydaje nam si\u0119, \u017ce upadniemy i nie damy sobie rady<\/span><\/span>, <\/span>to wtedy nieustannie stoi <\/span><\/span>przed nami promienna posta\u0107 Niepokalanej, wkraczaj\u0105cej w wieczno\u015b\u0107 i tym samym przypominaj\u0105c<\/span>ej<\/span><\/span> nam o celu ca\u0142ej naszej pielgrzymki.<\/span><\/span><\/span><\/span><\/p>\n

Wielki teolog maryjny, o. Otto Cohausz S<\/span>I<\/span><\/span>, wyja\u015b<\/span>nia:\u00a0<\/span><\/span><\/span><\/span><\/span><\/p>\n

\n

To<\/span><\/span> musia\u0142<\/span> by\u0107 <\/span>cudowny widok<\/span><\/span>, gdy Maryja wsta\u0142a z grobu z<\/span> przemienionym<\/span> cia<\/span><\/span>\u0142em,<\/span> o\u015bwietlonym dusz\u0105 nape\u0142<\/span>nion<\/span><\/span>\u0105 \u0142ask\u0105 <\/span>i unios<\/span><\/span>\u0142a si\u0119 do nieba<\/span>.<\/span><\/span> <\/span><\/span><\/span><\/em><\/p>\n

Poniewa\u017c <\/span>Pan <\/span><\/span>B<\/span>\u00f3<\/span><\/span>g postanowi\u0142<\/span>, \u017ce<\/span><\/span> anio\u0142<\/span>owie<\/span><\/span> s\u0142u\u017c\u0105 <\/span><\/span>cz\u0142owiekowi, poniewa\u017c Ko\u015bci\u00f3\u0142 modli si\u0119 za ka\u017cdego, <\/span>kt\u00f3ry b\u0119dzie<\/span><\/span> pochowany<\/span><\/span>: <\/span>\u00b4<\/span><\/span>Niech anio\u0142owie prowadz\u0105 ci\u0119 z \u0141azarzem na \u0142<\/span>ono Abrahama<\/span><\/span>\u00b4<\/span><\/span>, <\/span>poniewa\u017c <\/span><\/span>g\u0142\u00f3wny<\/span>m<\/span><\/span> wydarzeni<\/span>om<\/span><\/span> Jej<\/span><\/span> \u017cycia, <\/span>zwiastowaniu <\/span><\/span>i narodzin<\/span>om<\/span><\/span> J<\/span><\/span>ej <\/span>S<\/span>yna w Betlejem <\/span>towarzyszyli anio\u0142owie, to <\/span><\/span>mo\u017cemy za\u0142o\u017cy\u0107, \u017ce <\/span>Jezus <\/span><\/span>Chrystus <\/span>tym bardziej <\/span><\/span>wys\u0142a\u0142 ch<\/span>\u00f3<\/span><\/span>ry anielskie do swojej <\/span>M<\/span><\/span>atki pod koniec jej \u017cycia, aby przyj\u0105\u0107 <\/span>J<\/span>\u0105 jako <\/span>K<\/span>r<\/span>\u00f3<\/span><\/span>low\u0105 i zapewni\u0107 <\/span>J<\/span>ej honorow\u0105 eskort\u0119<\/span>.<\/span><\/span><\/span><\/span><\/em><\/p>\n<\/blockquote>\n

Po<\/span><\/span>dobnie \u015bw. T<\/span>omasz z<\/span><\/span> Villanova: <\/span><\/span><\/span><\/span><\/p>\n

\n

Co mog\u0142y odczu<\/span>wa<\/span><\/span>\u0107 b\u0142<\/span>ogos<\/span><\/span>\u0142awione du<\/span>sze<\/span><\/span> widz\u0105c z daleka Maryj\u0119 w Jej promiennej chwale? Czy w zdumieniu <\/span>wykrzykiwa\u0142y<\/span><\/span> razem z <\/span><\/span>ch<\/span>\u00f3<\/span><\/span>rem dziewic: <\/span>\u00b4<\/span><\/span>Kim jest <\/span>T<\/span>a, kt<\/span>\u00f3<\/span><\/span>ra wschodzi jak \u015b<\/span>wit, pi<\/span><\/span>\u0119kna jak ksi\u0119\u017cyc, przejrzysta jak s\u0142o\u0144<\/span>ce, pe<\/span><\/span>\u0142na majestatu jak armia <\/span>w b\u0142yszcz\u0105cej zbroi\u00b4<\/span><\/span>?<\/span><\/span><\/span><\/span><\/span><\/em><\/p>\n

J<\/span><\/span><\/span><\/span>ak\u0105 odpowied\u017a <\/span>mog\u0142y otrzyma\u0107<\/span><\/span>? To jest <\/span>\u015a<\/span>wi\u0105tynia Bo\u017ca, <\/span>S<\/span>anktuarium Ducha \u015awi\u0119tego, to jest <\/span>O<\/span>\u0142tarz po<\/span>kuty<\/span><\/span>, <\/span>U<\/span>rna, <\/span>A<\/span>rka, <\/span>M<\/span>atka Bo<\/span>ga<\/span><\/span>, <\/span>O<\/span>blubienica Boga, <\/span>C<\/span>\u00f3<\/span><\/span>rka Boga, nasza i wasza <\/span>M<\/span><\/span>atka<\/span><\/em> (sermo in festum<\/span><\/span> assumptionis rozdz. 2).<\/span><\/span><\/p>\n<\/blockquote>\n

Ojciec Cohausz konkluduje: <\/span><\/span><\/span><\/span><\/p>\n

\n

Ale <\/span>czy mo\u017ce tak by\u0107<\/span><\/span>, \u017ce <\/span>Jezus Chrystus wys\u0142a\u0142<\/span><\/span> do <\/span><\/span>swojej <\/span>M<\/span><\/span>at<\/span>ki tylko swoich pos\u0142a\u0144c\u00f3w<\/span><\/span>? J<\/span><\/span>e\u017celi<\/span><\/span> w postaci Komunii \u015bwi\u0119tej<\/span>, tej ostatniej strawy, On<\/span><\/span> sam przychodzi <\/span>do<\/span><\/span> \u0142o\u017c<\/span>a<\/span><\/span> \u015bmierci ka\u017cdego wierz\u0105cego, aby zabra\u0107 go do domu, <\/span>to <\/span><\/span>czy mo\u017cemy<\/span> my\u015ble\u0107, \u017ce teraz, <\/span>przy wej\u015bciu<\/span><\/span> do nieba Jego<\/span><\/span> M<\/span>atk<\/span>i<\/span><\/span>, <\/span>O<\/span>blubienic<\/span>y<\/span><\/span> i <\/span>T<\/span>owarzyszk<\/span>i<\/span><\/span>, <\/span>O<\/span>n sam nie <\/span>pospieszy\u0142 z<\/span><\/span> anio\u0142ami, <\/span>a<\/span><\/span>by<\/span> J\u0105<\/span><\/span> powita\u0107<\/span>\u201c<\/span><\/span>?<\/span><\/span><\/span><\/span><\/span><\/em><\/p>\n

Al<\/span><\/span><\/span><\/span>e kto by\u0142by w stanie opisa\u0107 <\/span>rado<\/span><\/span>\u015b\u0107 ze spotkania, t\u0119 <\/span>rado<\/span><\/span>\u015b\u0107 obojga! <\/span>Jakie\u017c inne to spotkanie w por\u00f3wnaniu do <\/span><\/span>wcze\u015bniejszego bolesnego spotkania na Drodze Krzy\u017cowej! Wtedy samotna, opuszczona, pogr\u0105\u017cona w morzu cierpienia, okrutnie wyrwana z ramion <\/span>S<\/span><\/span>yna, teraz wznosz\u0105<\/span>ca si<\/span><\/span>\u0119 <\/span>na<\/span><\/span> pustyni, przepe\u0142niona b\u0142ogo\u015bci\u0105, wspierana przez ukochanego <\/span>S<\/span>yna (por. Pie\u015b\u0144 <\/span>nad Pie<\/span><\/span>\u015bniami 8, 5)<\/span>, tak<\/span><\/span> Maryja <\/span>wst\u0119puje <\/span><\/span>jako Kr<\/span>\u00f3<\/span><\/span>lowa do nieba<\/span>.<\/span><\/span><\/em><\/p>\n<\/blockquote>\n

Celem naszego \u017cycia jest udzia\u0142 w tym triumfie Maryi. <\/span>Pami\u0119tajmy o tym, poniewa\u017c ten cel<\/span><\/span> daje <\/span>nam <\/span><\/span>nadziej\u0119 i rado\u015b\u0107 w tym \u015bwiecie<\/span> pozbawionym nadziei i rado\u015bci<\/span><\/span>.<\/span><\/span><\/span><\/span><\/p>\n

Fsspx.news<\/span><\/span><\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Wniebowzi\u0119cie Naj\u015bwi\u0119tszej Maryi Panny – blask celu Nasze \u017cycie cz\u0119sto jest bezcelowe, brakuje w nim wyra\u017anej orientacji, kt\u00f3ra przenika\u0142aby \u017cycie codzienne i ukierunkowa\u0142a wszystkie nasze my\u015bli i mow\u0119 oraz nasze czyny nadrz\u0119dny cel, niczym magnes przyci\u0105gaj\u0105cy opi\u0142ki \u017celaza. Przyczyna celowa i ostateczna (causa finalis) to \u201eprzyczyna przyczyn\u201c (causa causarum), kt\u00f3raCzytaj dalej →<\/a><\/p>\n","protected":false},"author":9,"featured_media":38973,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/posts\/38972"}],"collection":[{"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/comments?post=38972"}],"version-history":[{"count":1,"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/posts\/38972\/revisions"}],"predecessor-version":[{"id":38981,"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/posts\/38972\/revisions\/38981"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/media\/38973"}],"wp:attachment":[{"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/media?parent=38972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/categories?post=38972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/test4.mi-backup.ch\/pl\/wp-json\/wp\/v2\/tags?post=38972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}